Sunday, December 30, 2007

Thoughts for the New Year

Defend the cause of the weak and fatherless;
maintain the rights of the poor and oppressed.

Rescue the weak and needy;
deliver them from the hand of the wicked.

(Psalm 82: 3-4)

Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

(James 1: 27)

Keep on loving each other as brothers. Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it. Remember those in prison as if you were their fellow prisoners, and those who are mistreated as if you yourselves were suffering.

And do not forget to do good and to share with others, for with such sacrifices God is pleased.

(Hebrews 13: 1-3, 16)

He has showed you, O man, what is good.
And what does the LORD require of you?
To act justly and to love mercy
and to walk humbly with your God.

(Micah 6: 8)

Sunday, December 23, 2007

Merry Christmas to All at Springfield!

Marnie, the kids and I are on the way to Missouri and Michigan to see our extended families, so we won't be with you today or next Sunday. After taking the year off from traveling last Christmas, we are off in the minivan this year to drive the roads! (Hope Clint Propst and I don't have to make another trip to Ohio like we did two years ago to retrieve a broken down van.)

What a year it has been at Springfield! We have had some very sad times, like the loss of Agnes Bennett, one our longest standing members. The departure of Agnes is truly a milestone of a faithful generation passing onward. She lived a long and faithful life, so it was possible to celebrate that life and share joys in the midst of the normal sorrow at her funeral. It was much harder to see the silver lining in the passing of Kyle Mack, who tragically lost his life in a car wreck this fall. It was a difficult and terrible thing to see a young life cut short.

But we have also had many times of great joy. We welcomed Kenneth's family from Ghana! (One sure way to grow your church is to import members from afar;-) We have added so many new people that I hate to mention names for fear of leaving some out. We had a great retreat with Randy Harris that inspired us and will serve as the first of an annual tradition for years to come. We have welcomed Gene Kraft home from Afghanistan (but Ray Gibson was shortly sent off in his place). We have seen baptisms of our young people and many inspiring stories of service and devotion.

I think we will all look back on 2007 as a great year... a milestone where we grew and began a pattern of growth that will carry on for years to come.

Please join with me in praying this holiday season for our church. Pray that we will have the vision and leadership to go forward in 2008. Pray that God will send us new people to join with us in our mission to serve God in our community. Pray that our hopes and dreams will be one with God's hopes and dreams for what we should be doing in Springfield.


Love and Peace to all,
Mark, Marnie, and the Kids

Sunday, December 16, 2007

Would He Mind?

Donny was the best friend a seven-year-old could ever have. We did everything together. We rode bikes together, ate King Vitaman Cereal together, played war together, and spent the night at each other's house every weekend. We were blood brothers. We both hated girls, and we stuck up for each other when someone called me fat or him four-eyes. We even had a secret fort we built in the woods - a true friendship.

Donny looked up to me and rightfully so. I was older than him by two months, a fact I frequently reminded him of, and I out-weighed him by thirty pounds, a fact he frequently reminded me of. Age and weight are two factors that loom large in seven-year-olds' relationships, so when Don had a question, he would often come to me.

One December day, as we played in a snow bank, throwing snowballs at the Anspaugh's statue of the Virgin Mary, Donny had a question. We had been talking about Christmas, the number one December topic for seven-year-olds, when he posed a quasi-question/comment about Christmas being Jesus' birthday.

I must confess now that I rarely, if ever, knew the answers to any of Donny's questions. Usually I'd just act like I knew and he would believe me. But this time was different. I actually knew the answer. This was my chance to tell Don something about Jesus other than he was a prefix for various swear words.

"No! No! No!" I blurted out, scorning Donny for his ignorance. "It's not his birthday and don't let anyone tell you different. No one knows when his birthday is!"

Donny sat there for a while, I guess embarrassed that he had even asked. He knew better than to argue theological issues with a guy who went to church on Wednesday nights, but in reply he mumbled, "If nobody knew when my birthday was, I wouldn't mind if they just picked a day."

I still remember what Donny mumbled that day in a snow bank. Donny, who had never been to church a day in his life, saw a smiling Jesus who said, "Go ahead, just pick a day!" and I saw a frowning Jesus yelling, "No! no! No! For the last time, it's not my birthday!"

Do we really think that he cringes when we sing about mangers? When he hears songs about Bethlehem and wise men, does he pull his hair and say, "It never says three, it never says three ...." I doubt it. I really doubt it.

All these years later, I wonder if Don remembers what I told him. I hope not, because he now has a two-year-old who's almost ready to ask him the same question. What a shame if that's the only thing he remembers about his friend who went to church three times a week.

Mark

Sunday, December 09, 2007

It’s Advent Again

The word “advent” is not an English word we use very commonly these days. It comes from the Latin word, “adventus”, which means “coming”. In Christian terms it means, “The coming of Christ our Savior”. Interestingly, the Greek word for “coming” is “Parousia”, which we may recognize as the term used for the second coming. The similarity in the two has made the traditions that surround Advent to include continual readings and reminders for Christians to consider the dual nature of the waiting that Hebrews endured as they expected a coming messiah and the waiting we endure as we live expecting a second coming. For centuries Christians have formed traditions of readings that fit various themes in Advent. Below is a traditional Advent responsive reading that we will use today in our service. I thought it is especially appropriate as we consider those around us who are poor and needy and tend to have especially difficult times at the holidays.

Psalm 146
ALL: Blessed are the poor and needy, for God’s kingdom surely is theirs. Praise the Lord! Praise the Lord, O my soul!
ALL: I will praise the Lord all my life; I will sing praise to my God as long as I live.
Do not put your trust in princes, in mortal men, who cannot save.
ALL: When their spirit departs, they return to the ground; on that very day their plans come to nothing.
Blessed is he whose help is the God of Jacob,
ALL: Whose hope is in the Lord his God,
The Maker of heaven and earth, The sea, and everything in them-The Lord, who remains faithful forever.
ALL: Blessed are the poor and needy, for God’s kingdom surely is theirs.
He upholds the cause of the oppressed and gives food to the hungry. The Lord sets prisoners free,
ALL: The Lord gives sight to the blind
The Lord lifts up those who are bowed down; ALL: The Lord loves the righteous.
The Lord watches over the aliens (strangers);
ALL: And sustains the fatherless and widow; But he frustrates the ways of the wicked.
The Lord reigns forever, your God, O Zion, for all generations. Praise the Lord!
ALL: Blessed are the poor and needy, for God’s kingdom surely is theirs.

Sunday, December 02, 2007

Come, Share the Lord*

We gather here in Jesus’ name, His love is burning in our hearts like living flame.

For thru the loving Son the Father makes us one.

Come take the bread,

come drink the wine,

come share the Lord.

No one is a stranger here, everyone belongs.

Finding our forgiveness here, we in turn forgive all wrongs.

He joins us here, He breaks the bread.

The Lord who pours the cup is risen from the dead.

The One we love the most is now our gracious host.

Come take the bread,

come drink the wine,

come share the Lord.

We are now a family of which the Lord is head.

Tho unseen He meets us here in the breaking of the bread.

We’ll gather soon where angels sing.

We’ll see the glory of our Lord and coming King.

Now we anticipate the feast for which we wait.

Come take the bread,

come drink the wine,

come share the Lord.

*Bryan Jeffery Leech , 1984

Sunday, November 25, 2007

Thanks and Grace*

This week we Americans celebrate Thanksgiving Day, arguably our favorite national holiday. This traditional harvest festival traces its roots to 1621 when the English settlers in Massachusetts Colony celebrated an abundant harvest with a three-day banquet and invited the Wampanoag Native People to join them as their guests. For the next 320 years, motivated by custom, spiritual instinct and numerous presidential proclamations, Americans celebrated Thanksgiving irregularly on a variety of days. In December 1941, the U.S. Congress finally made it a legal national holiday to be observed on the fourth Thursday of each November.

As I contemplate the approaching holiday, I think of the biblical connection between God's grace and our giving thanks. Throughout the Bible, God's people note the relationship, as Paul does for example in writing to believers in Corinth. The gospel message is God's treasure entrusted to human messengers, Paul says, "so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God" (2 Cor. 4:15). The sense is clear: God gives us his grace and in return we give God our thanks. Thus our thanksgiving brings the movement full circle. From God's glory flow his gratuitous gifts -- which stimulate our gratitude -- which we express by giving thanks -- which brings glory to our gracious God.

The notion also fascinates me on another level as a lover of words. I am struck by the linguistic connections found in many languages between the words for "grace" and "thanksgiving” and my point is illustrated in the Hellenic/Greek, where "grace" is charis and "thanksgiving" is eucharistia (giving our word "Eucharist"). So with the Latin, where "grace" is gratia and "thanksgiving" is gratiarum. This Latin connection even finds its way into English in the word-pair "grat-uitous" and "grat-itude" used in the paragraph just before this one. I can think of no similar root-yoking in native-born English, but we do maintain the verbal connection between grace and thanksgiving when we use the expression "say grace" to mean "give thanks." However, the major Romance (from "Rome") languages faithfully display the theological point made earlier by their parental Latin, as well as by their "Aunt Hellen" or "Uncle Greek." If we look at Second Corinthians 4:15 in New Testament translations of the Romance languages we will find that "grace" in Spanish is gracia and "thanksgiving" or "giving of thanks" is gracias. The French New Testament has grace for "grace" and graces for "giving of thanks." Similarly, "grace" is grazia in Italian, where "thanksgiving" is ringraziamento. Not surprisingly, the Portuguese translation of our passage has graca for "grace" and gracas for "thanksgiving" or "giving of thanks." So whatever the date on the calendar, regardless of our national homeland, no matter what may be our native tongue -- as citizens of the Kingdom of God and recipients of his grace through Jesus Christ, let us always give thanks to the glory of God!

* Used by permission from Edward Fudge

Sunday, November 18, 2007

Ten Tables

Our theme in this study of Luke is the Table, and for weeks we have talked about how in Luke’s narrative we are continually seeing Jesus coming to or going from a meal. Here are ten examples as broken down by John Mark Hicks in his book Come to the Table:


Luke is a narrator. He tells stories, and through the stories he seeks to inculcate the values which he wants his community to embrace. The “table etiquette” presented in these instances (and others) is kingdom etiquette. The significance we see in each of these meals above is what we are to see as significant in our community, and the teaching we see is to be a large part of the teaching we present to others and reiterate to ourselves.

MM

Sunday, November 11, 2007

Faith and the Fatherless

But this time, Jesus, how can I be sure
I will not lose my follow-through
Between the altar and the door?
~Casting Crowns
So simply stated above is the struggle all of us in this walk with Jesus face. Here in the midst of brothers and sisters, we are encouraged, inspired, and motivated. But how can we maintain our faith, more importantly put it in action, beyond the doors of this building?

My mind can’t help but immediately go to the fact that this is National Adoption Month. Surely you’ve seen the poster downstairs and the flyers in the foyer. In James there is no mincing of words: “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world” (1: 27). We are to care for the fatherless.

The most obvious and direct response is to adopt. Prayerfully consider this incredible journey and blessing. The foster care system is in desperate need of stable homes for children who are often described as social orphans. Many of these children are available for adoption as well. Does your heart draw you to this avenue of love?

You may not be called to adopt or provide foster care, but the opportunities to live out such a pure and faultless religion are numerous! Sponsor a child through any of the organizations that care for children around the world. Be a part of a mission team which helps build children’s homes. Get involved in a program such as Big Brothers and Big Sisters. Have the home that all the neighborhood kids come to for wholesome fun. Walk alongside a young person who may not have the support they need at home. Be a guide for a new Christian who comes from a family of non-believers. Each of us can discover the ways God has prepared us for expressing His love. Just ask Him to show you!

CTL

Sunday, November 04, 2007

In the Midst of Darkness, LIGHT!

Having just “fallen back” with our clocks, we can anticipate the earlier onset of darkness in the late afternoon / early evening. Days will continue to get darker until December 22 for us Northern Hemisphere folk. After that shortest day, hours of light will increase for the sun is coming back! My mind relishes the symbolism of this astronomical event . . . Perhaps it’s because my thoughts can’t help but run to darkness and light imagery these days as I prepare with others for the upcoming Super Saturday “Light of the World” which is inspired by Isaiah 9:2a: “The people walking in darkness have seen a great light . . .”

A person who is thrilled by making connections, having what I’m studying in one place be reinforced in another, I am delighted to be encountering bible verses and passages concerning light. In our Sunday morning adult class, we read how Jesus told the crowd “You are the light of the world . . .” (Matthew 5: 14). [Sorry, David, but this sent me off on an illuminating search to gather more “light” verses!] One evening recently I walked into the teen classroom and was drawn to what was penned on the dry erase board: “And God said, ‘Let there be light,’ and there was light” (Genesis 1: 3). In the beginning God’s light had shattered the darkness of the physical world.

John’s gospel speaks of the spiritual: “The true light that gives light to every man was coming into the world” (1: 9). We have God’s Word as “a lamp to [our] feet and a light for [our] path[s].” Jesus called himself “the light of the world” and said, “Whoever follows me will never walk in darkness but will have the light of life” (John 8: 12). Beautifully, in Revelation we discover the New Jerusalem “does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp” (21: 23).

I’m enjoying my “light load” these days and hope that you, too, will focus on the Light as our days get shorter, physically darker. Also, may we pray to ever more eagerly look forward to the Son coming back . . .

CTL

Sunday, October 28, 2007

Joining the Army

There was a movie when I was young called Private Benjamin. Goldie Hawn was a rich girl who joined the Army, and the humor in the film is based around the fact she has no idea what she has gotten herself into. She asks if she can sleep in one day and asks for a uniform in a different color that looks better on her. It is humorous to us because we all know that joining the army is not a picnic. Even those of us who have never served realize good and well that when a person signs his or her name on the line, Uncle Sam has a clear cut set of expectations. The recruiters may talk about the great benefits, but they also tell you clearly that you are turning your life over to a larger cause.

In the latter part of Luke chapter nine, Jesus tells everyone up front what the expectations are for joining his crew. He tells one guy, “Look, we won’t be staying in the best hotels.” Another guy does not ask for much, he says, “I’d like to join as soon as I bury my father.” In his reply Jesus is not trying to be mean; he is just being clear. He tells the guy in no uncertain terms that joining his army means a surrender of personal freedom.

The United States military asks for this surrender of personal freedom because they realize it is required for them to accomplish their mission and be effective. Perhaps Jesus’ warnings are rooted in similar concerns for organizational effectiveness…but in a larger sense they are not sacrifice for the sake of effectiveness in the same way that most organizations and businesses require. Jesus, as the maker and crafter of the human machine, the maker of life, knows what is required for true life, and he has come to put together an organization that allows for people to truly live. He is a good and honest recruiter: he does not soft sell it; he speaks clearly and directly.

Today we look at some tough language from Jesus, and we look at the amazing opportunity for life that comes for those of us willing to listen and submit to his requirements.

Mark

Sunday, October 21, 2007

Luke Chapter 9

There is about a 400 (or so)-year time period between the Old and New Testaments. During that time, we know from world history that the Greeks took over the world. One of the most famous Greeks is Plato, and his most famous book is called the Republic. We were assigned to read it in graduate school, and, to be honest, I found it tough going. There was one part of it, however, that was very easy and exciting to read; it was called the “Allegory of the Cave.”

Most of us are familiar to some extent with this story. It presents a group of humans chained in a cave so they can only look ahead at a wall. Behind them a great fire rages, and in front of the fire, slaves carry objects carved of clay and wood and ivory, and the light of the fire projects shadows of those objects upon the wall. The people in the cave, there from birth, think the shadows they are seeing are the only reality there is. They can't see the fire or the slaves, so they assume that the shadows are what is real. Plato then asks his students to consider what it would be like for those people to leave the cave and see something real for the first time. The students reply, "They would say that the reality they saw outside of the cave would make the shadows on the wall look like foolishness."

In Luke chapter nine we have something like that going on with Jesus and his disciples. Peter figures out who Jesus is, and as soon as he does, Jesus takes him and James and John up on a mountain for a transfiguration. They are, in effect, led out of the cave to see the real thing! They are absolutely stunned by his glory and power.

Today we will look at why Jesus did this, and how important it is for those who are his disciples to be "on message" . . . that is, getting the point of what he expects his disciples to relay to the world.

Mark

Wednesday, October 17, 2007

Spiritual Reading List

Want to dig in deeper on your own? Here's a list of good books to work through. Put your own thoughts about these books in a comment...

The Renovare Spiritual Formation Bible
New Revised Standard Version



Pilgrim Heart: The Way of Jesus in Everyday Life
by Darryl Tippens















Celebration of Discipline: The Path to Spiritual Growth
by Richard Foster















Prayer: Finding the Heart's True Home
by Richard Foster




The Practice of the Presence of God
by Brother Lawrence



Simply Christian: Why Christianity Makes Sense
by N.T. Wright


Sunday, October 14, 2007

Luke Chapter 8

There are times when we face the terror of mother nature head on, and we realize that we really have no chance. Maybe it’s a hurricane or maybe a flood... or maybe it’s just when we find ourselves in a bad situation. I had that happen at least once in my life. I jumped off a cliff into the mighty Nile River on a rafting trip one time. We were not in the rapids where the white water churns, we were off to the side in the calm water. It was supposed to be safe so we had taken off our life jackets to dive into the river. I jumped in feet first and plunged deep into the water. Going in was no problem, but coming up was. I found myself stuck in the undertow, first for just a second or two, then longer and longer as I struggled with all my might to get to the surface. I am not sure how long it lasted... 15-20 seconds. But it was long enough that I began to think that I was going to drown that day. I remember thinking, "I can't believe this. This is how I am going to die; I am going to drown." Suddenly I broke free and shot to the surface.

In Luke 8:22 we see that the disciples were in a similar situation. They were in a small boat on a rough sea, and they could see they were not going to make it. They had come face to face with mother nature, and they knew they were about to lose to the mighty forces of the sea. "We are going to drown!" they yelled.

People who doubt our faith in an all powerful God say we are just deluding ourselves. They would say that when humanity comes face to face with nature and needs to believe there is some rhyme or reason to it all, people invent a god, who they can pretend has power over all the scary and terrible things in nature. They say men invent a god who might be sympathetic to them.

Apparently these people have not read Luke chapter 8 because these disciples come face to face with nature, and they are afraid. Yet at the very next moment they come face to face with God himself and rather than feel comfort and peace they are filled with more fear and amazement. If the atheists’ theory about man creating god for a sense of safety is correct, then this little scenario we have is very strange indeed.

Luke 8 has a couple more stories we will look at today that show people who are afraid of Jesus and his power. As we read them, we see that rather than man inventing God to subdue his fears, perhaps man has invented atheism to avoid having to deal with a god who is as powerful and awe inspiring as the Christ we serve.

Mark

Sunday, October 07, 2007

Luke Chapter 7

Last week we looked at Jesus and the method he used to select his disciples. We noticed that he spent the entire night in prayer and then showed up the next day and named the twelve. We also noticed that in spite of their resumes, he selected some guys who, though lacking many qualifications, had the qualities he was looking for: they were risk takers, they were seekers, and they were witnesses. This week we will look at the big picture of the plan he gave these new employees.

Now that Jesus has "hired" his guys, he has to give them a plan for what they will be doing. Luke seven tells us a lot about Jesus’ master plan. It begins with a story about a Roman centurion. This little story is no big deal to us because we have heard it before, but shows the reader God's plan of salvation is for everyone. Luke then uses story after story in a section of writing we call "the seventh chapter" to reveal who Jesus is and what his plan is. He shows us some great hearts and some great attitudes in the chapter.

In the middle of that chapter, we find John the Baptist, and he is confused. It appears as if he is in doubt, and he seems to be reaching out to Jesus to get some confirmation in the midst of his doubts. I find strange encouragement in this because it tells me it is okay to doubt and to express our doubts. If it is okay for John to wonder out loud about who Jesus is, then it's okay for me to do so as well.

Jesus answers John by telling a strange little story about bratty kids. Today we will compare the hearts and the attitudes of those we see in the other stories in Luke chapter seven with the self righteous bratty kids in verse 32.

Mark

Sunday, September 30, 2007

Malachi to Luke

"Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and that day that is coming will set them on fire," says the LORD Almighty. "Not a root or a branch will be left to them. But for you who revere my name, the sun of righteousness will rise with healing in its wings. And you will go out and leap like calves released from the stall. Then you will trample down the wicked; they will be ashes under the soles of your feet on the day when I do these things," says the LORD Almighty.

"Remember the law of my servant Moses, the decrees and laws I gave him at Horeb for all Israel.

"See, I will send you the prophet Elijah before that great and dreadful day of the LORD comes. He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse."
Malachi 4: 1-5

Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. But the angel said to him: "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth. Many of the people of Israel will he bring back to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord."

Luke 1: 11-17

Sunday, September 23, 2007

God in the Dock

C.S. Lewis wrote a famous essay in the 1940's called "God in the Dock." The word "dock" in this case is the British use term for the place for a defendant in a courtroom...we might say "On the stand" in American English. The gist of the essay is that ancient man was, in effect, on trial before God who was the great judge of all things. Today, things have changed and man (humanity) is the judge and as judge, man has decided to put God on trial. No longer does man have to answer to God, God has to "prove" himself to man...and man can decide whether he thinks God has a very good case for himself.

This week a Nebraska lawmaker took that notion to new heights. See the article below:

Lincoln, NE- The defendant in a state senator's lawsuit is accused of causing untold death and horror and threatening to cause more still.
He can be sued in Douglas County, the legislator claims, because He's everywhere.
State Sen. Ernie Chambers sued God last week. Angered by another lawsuit he considers frivolous, Chambers says he's trying to make the point that anybody can file a lawsuit against anybody.
Chambers says in his lawsuit that God has made terrorist threats against the senator and his constituents, inspired fear and caused "widespread death, destruction and terrorization of millions upon millions of the Earth's inhabitants."
The Omaha senator, who skips morning prayers during the legislative session and often criticizes Christians, also says God has caused "fearsome floods ... horrendous hurricanes, terrifying tornadoes."
He's seeking a permanent injunction against the Almighty.

Today we look at Luke's evidence so that this "orderly account" might "assure" us of what we have been told about God... a God who put himself in the dock, was found guilty in a sham trial and sentenced for our transgressions.

Mark

Sunday, September 16, 2007

The Luke / Acts Story

Most Biblical scholars think that Luke and Acts are the work of one author. If that is the case, then we have a very valuable resource to use as a companion to Acts. Many Christian denominations throughout the ages have been guilty of ignoring or downplaying the book of Acts...a crime that we in the churches of Christ could never be convicted of. We have studied and exalted Acts. Followed its examples, commands and inferences to the letter and generally been heavily influenced by this Lukan volume in ways that most Christians
cannot claim.

Critics might say that we would be well served to spend as much time reading Luke's first book as a lens through which we interpret his second. I guess that is a valid observation, isn't it? Which one of us would start at book two of a modern series such as Harry Potter or others and not take the time to read the first? Or better yet...which one of us would watch episode two of a season’s worth of TV shows and not watch the first? It is in the first where we learn about the characters and their development and begin to see why they behave the way they do in episode two or season two.

Of course, we have not ignored Luke...we have read it just as much as we have the other gospels. But this fall, we want to focus on Luke's writings and look for clues that can help make more sense of this thing we call the church (the entity we see develop so rapidly and amazingly in Acts) and to help us make more sense of this thing we call the Christian life.

Mark

Sunday, September 09, 2007

Jesus' Table Etiquette

My poor wife! Up till recently when Rylee came along she has been dealing with a problem that cave woman for centuries have had to deal with. The table etiquette of the cavemen she lives with. She has four of them at her table each evening and has taken on the task of trying to instill (to cavemen that means beat with a club) some sense of etiquette, or table manners in the brains of the men at her table. She is trying to teach them (us) that it’s not okay to grunt and grab and stuff things in their mouths. If she had any hopes that adding dainty little Rylee to the mix might help, those dreams have been dashed by the fact that Rylee has a propensity to throw food and make things even less orderly.

It has often been noted that in the book of Luke we always find Jesus coming to a meal, at a meal or leaving a meal. This fall we will be looking at Jesus in Luke, and often we will be sitting around a table with him. In Luke 14 we see Jesus with a group of Pharisees and religious scholars at a table, and we see him commenting on their manners. He notices they put a great deal of effort into the jostling and positioning of getting the best seat at the table, so he takes the opportunity to tell them a parable about how to choose a seat and whom to invite to their tables.

The meal mentioned in Luke 14, if understood in the context of the culture of the time, would have been not just an occasion to eat, but an occasion to build reputations and connections. The invitation to such an event would have come with an expectation for a similar invitation in return. Jesus gives them a whole new set of table manners. He teaches them and us, that when we come to Christ’s table, everyone is welcome. It does not matter if you can pay him in return, in fact, he invites those who know they cannot repay him. At Christ’s table it does not matter if you are rich or poor, black or white, young or old; you come elbow to elbow with people from all walks of life.

The reason my wife is concerned about table manners is not because she cares about being prim and proper, but because meals are not just occasions to pour fuel into our human machines, they are opportunities to share and reflect and laugh and be a family. Today at the table of the Lord, all are welcome and we are a family. If you show up today knowing that you are poor, lame and blind…then you are minding your manners in a way that would make your father proud.

Mark

Sunday, August 19, 2007

In Psalm-niacs

Ever have trouble sleeping? I don’t. Whenever my head hits the pillow I am pretty much out. Yet it is a problem that affects countless Americans, and it has a terrible aspect to it. The more you get into a cycle of sleeplessness, the more you are tired and in need of sleep and the less a true insomniac is able to sleep.

In Psalm 77 the Psalmist speaks of his inability to sleep. In verse 3 he talks about how he lay awake at night as anxiety tormented him. Sleep specialists today blame anxiety as the number one villain in sufferers of insomnia. Those affected find their minds spinning like little computer hard drives unable to “sleep”. (Sad that I have to use a computer analogy to talk about something as uniquely human as sleep.) In many cases the worries and concerns of the next day or the happenings of the previous day cause the mind of the insomniac to stick and worry and sleep never comes.

The Psalmist deals with his insomnia by deliberately turning his thoughts to the past and dwelling on what God has done for him and his people. Psychologists today have a name for this. They tell us we need to recall our pasts, and therapy supposedly helps us “reassign new meanings” to the negative happenings there. The Psalmist does this, and in the midst of his sleeplessness finds peace in recalling the wonderful track record that our Lord has with his people. In short, our track record in being faithful to him is pretty sad, but his track record in being faithful to his people is flawless.

Today we talk about Psalm 77 and the art of remembering and how it brings rest to a weary and tired people.

Mark

Sunday, August 05, 2007

Psalm 23

I have preached a lot of sermons in my life, but I don’t think I have ever preached one on Psalm 23. That seems sort of odd now that I think about it . . . maybe I have been avoiding it? Maybe I hear it too often so preaching about it seems boring.

Maybe it was because I am afraid of that first part. The Lord is my shepherd, I SHALL NOT WANT. The not wanting part is tough for me, because I still want. I still want stuff in this world like titles and money and a better car and whatever else I know I probably should not want.

Today we will talk about how the Shepherd calls us not to want. Mark

1 The LORD is my shepherd;
I shall not want.
2 He makes me to lie down in green pastures;
He leads me beside the still waters.
3 He restores my soul;
He leads me in the paths of righteousness
For His name’s sake.

4 Yea, though I walk through the valley of the shadow of death,
I will fear no evil;
For You are with me;
Your rod and Your staff, they comfort me.

5 You prepare a table before me in the presence of my enemies;
You anoint my head with oil;
My cup runs over.
6 Surely goodness and mercy shall follow me
All the days of my life;
And I will dwell in the house of the LORD
Forever.

(NKJV)

Sunday, July 29, 2007

Purity

Last week we talked about morality and instructions on the operation of the human machine. We discussed how with even the simplest of machines there is a truism in operating them…do it wrongly and you may ruin the machine, hurt yourself or hurt someone else.

There are lots of aspects to morality that Christians have stressed over the years. In the old days these aspects were displayed as “virtues” and they were called the Cardinal virtues, the word “cardinal” having nothing to do with Catholic church leaders or baseball players…but with the Latin word cardo meaning “hinge of the door”. They are justice, fortitude, prudence and temperance, and the Psalms are full of calls for us to put these virtues on display.

One very important aspect to being “virtuous” is the combination of prudence and temperance in the English word “purity”. The following are some of the myths the Christian establishment tends to believe about purity:

"I am a Christian because of the things I do not do." (1 Samuel 16:7, Isaiah 64:6)

"Purity and morality is only about what I do sexually." (1 Timothy 4:12, Hebrews 12:16, Acts 5:1-11)

"If I choose to do the purity thing, everything will be 'all good' all at once." (Galatians 6:7)

"God will give me whatever I want, if I just stay pure." (1 John 3:13, John 15:18)

Today we look at Psalm 101 and its call to purity. In Psalm 101 we see purity forms powerful results (1). Purity must flow out of a positive, passionate relationship with God (8), and purity flourishes when practiced rigorously (2). In fact, Psalm 101 calls us to put purity and morality in action and reminds us that practicing private purity precedes public performance.

Today we look at: Purity of the mind – Psalms 101:3

Purity of the heart – Psalms 101:4

Purity of words – Psalms 101:5

Mark

Sunday, July 22, 2007

The Psalms and Morality

Recently on one of my trips to Africa I was talking to my roommate who was (and is) a terrific guy, but who does not confess to be a Christian. We were talking about morality, though I don’t think we ever used that term. Ever since Jerry Falwell launched the Moral Majority, non-Christians tend to get a little antsy about talking “morals” with Christians. None-the-less, we were talking about morals because we were talking about right and wrong. We were talking about how we as humans decide what it means to actually say something is right or wrong, and he offered his opinion that “wrong” actions can be defined as those that in some way harm another person.

I certainly did not disagree…I think that’s a pretty good benchmark for calling something bad… if it hurts another person. It is the social aspect to morality, and it helps us have good relationships with those around us. Indeed without it, there would be mayhem….which was my roommate’s explanation of why people do kind deeds and treat one another well. Yet, as CS Lewis reminds us in his writings, true morality does not allow us to stop there, at least not those of us who call ourselves Christians. As Christians there at least two more aspects or facets to our moral code we think are very important. In addition to “social” morality (how we treat others) there is an internal aspect to morality (how we deal with ourselves) as well as an eternal aspect (how we deal with God).

The Psalms are concerned with all three. The Psalms help us navigate the sea of life by offering wisdom, advice, encouragement and prayer for us to guide our ships. Some teach us how to keep our ships from ramming into others (social). Others tell us to tidy up inside our ships (internal) and others remind us that the life we live is not some random voyage in which we are carried by the wind…but that God built our ships, knows our course and cares where we end up (eternal).

It is interesting that most people in our culture are quite happy to leave the whole morality discussion at the social level. “As long as what I am doing does not hurt anyone, then it’s ok,” they say. Yet we believe that God is concerned about what goes on inside our ships, not because he is a busybody who likes to peek in our windows, but because he built the human machine, and he knows if we do whatever we want, our steering mechanisms will eventually get into such disrepair that we will hurt others and ourselves. He also longs for us to get on course and sail to the destination he desires. Today we look at how the Psalms can shape our morality.

Mark

Sunday, July 15, 2007

Psalm 72

The Hebrew Bible uses a wide and varied vocabulary to talk about the poor. The various books of the Old Testament use at least nine terms, each with a slightly different meaning or connotation. The New Testament, using different languages, has a less extensive vocabulary.

So why is it that the language of ancient Hebrew, the language He chose for His people to speak to one another and to praise Him, is so well equipped to talk about the poor? Could it be because the poor are very important to God, and he did not want them dealt with in a broad-brush sort of way?

English has several ways of referring to the poor…at least it has lots of modifiers. We talk of the working class-poor, the poverty line, the dirt poor, the desperately poor… we have ways of differentiating exactly which class of the poor we are referring to. But at the end of the day it seems we fall into a similar trap that the people of Israel fell into…not noticing and caring for the poor.

The twenty verses of Psalm 72 mention the poor nine times. When we think of the poor, we tend to think of their deprivation, but Psalm 72 focuses on their powerlessness instead. Psalm 72 asks God to empower the chief politician of the day, the king, to defend the poor against those who tried to exploit them. Not unlike many places today, the people of means (the haves) corrupted the courts and judicial system through bribery. We see this in the many references to bribery in ancient Israel’s legal, prophetic, and wisdom traditions. The wealthy (the haves) were apparently able to preserve their interests at the expense of the rights of the poor (the have-nots), who (not unlike today) did not have the resources to protect themselves.

As scholar Leslie J. Hoppes says, “Psalm 72 presents the king as the instrument by which God’s justice and righteousness come to the people, especially the poor (vv. 1-2). There is no spiritualization of the poor here. When Psalm 72 speaks about the poor and needy, it is speaking about those people whose lack of material resources makes their exploitation a simple matter for the wealthy.”

Today we look at what the Psalms teach us about the poor and how doing something about it must be part of our faith.

Mark

Sunday, June 17, 2007

The Calf-Path

by Sam Walter Foss (1858-1911)

One day, through the primeval wood,
A calf walked home, as good calves should;
But made a trail all bent askew,
A crooked trail, as all calves do.

Since then three hundred years have fled,
And, I infer, the calf is dead.
But still he left behind his trail,
And thereby hangs my moral tale.

The trail was taken up next day
By a lone dog that passed that way;
And then a wise bellwether sheep
Pursued the trail o’er vale and steep,
And drew the flock behind him, too,
As good bellwethers always do.

And from that day, o’er hill and glade,
Through those old woods a path was made,
And many men wound in and out,

And dodged and turned and bent about,
And uttered words of righteous wrath
Because ’twas such a crooked path;
But still they followed — do not laugh —
The first migrations of that calf,
And through this winding wood-way stalked
Because he wobbled when he walked.

This forest path became a lane,
That bent, and turned, and turned again.
This crooked lane became a road,
Where many a poor horse with his load
Toiled on beneath the burning sun,
And traveled some three miles in one.
And thus a century and a half
They trod the footsteps of that calf.

The years passed on in swiftness fleet.
The road became a village street,

And this, before men were aware,
A city’s crowded thoroughfare,
And soon the central street was this
Of a renowned metropolis;
And men two centuries and a half
Trod in the footsteps of that calf.

Each day a hundred thousand rout
Followed that zigzag calf about,
And o’er his crooked journey went
The traffic of a continent.
A hundred thousand men were led
By one calf near three centuries dead.
They follow still his crooked way,
And lose one hundred years a day,
For thus such reverence is lent
To well-established precedent.

A moral lesson this might teach
Were I ordained and called to preach;
For men are prone to go it blind
Along the calf-paths of the mind,

And work away from sun to sun
To do what other men have done.
They follow in the beaten track,
And out and in, and forth and back,
And still their devious course pursue,
To keep the path that others do.

They keep the path a sacred groove,
Along which all their lives they move;
But how the wise old wood-gods laugh,
Who saw the first primeval calf!
Ah, many things this tale might teach —
But I am not ordained to preach.

Sunday, June 10, 2007

D-Day . . . A Day of Disorientation for Joe Oleson

On D-day, June 6th 1944, Joe Oleson floated into France in a wooden glider released from high above, descended silently for many minutes, and then parachuted out as he got near the ground. Joe was a radio man, so when he hit the ground in an apple orchard in France, his job was not to shoot anyone but to start sending messages as soon as possible.

Unfortunately for Joe his radio (which, big and heavy, was tethered to him by a long cord) hit the ground a lot harder than expected and was smashed into pieces. After he was able to disentangle himself form the apple tree he landed in, he made it to the radio to see that his accomplishing his main job would not be possible. He went to plan B…which was an infrared sending device strapped to his ankle. These had just been invented, and the new-fangled device for sending Morse code signals to aircraft overhead did not work at all. Joe then moved to plan C…which was…and you won’t believe this… a carrier pigeon that was strapped to his left shoulder. He took out the pigeon, scribbled his coordinates on a piece of paper, and released the bird. The bird, which apparently had been injured when Joe fell out of the tree, flew to the top of the apple tree and just sat there.

I thought of this story this week as we celebrated another anniversary of D-day. There was Joe, sitting there needing to communicate with those above. The radio, the infrared, even the old-school carrier pigeon all failed him as he sat lost and alone in the middle of France. All three were very different ways of communicating based on different situations and scenarios.

The Psalms are similar in some ways--different messages and cries sent to God depending on the situation. Joe could have offered a Psalm of Lament, or one of destruction upon his enemies…and by the time I met him many years later he was offering one of praise that he had survived the whole thing.

Mark

(I got this story from Joe Oleson at the Branson Church of Christ one Sunday night.)

Sunday, June 03, 2007

Disoriented? How to Get Re-Oriented

It’s easy to get lost in Washington DC. It shouldn’t be; the city is basically a diamond shape, one big grid with A, B, C streets going one way and 1,2,3 streets the other. Should be simple, but most of us can attest that by the time we make two or three turns and run into yet another diagonal street with a state name (Mass Ave or New York) then the average Joe is completely disoriented.

The good thing is that RE-orientation in DC is only a matter of heading down a lettered street and seeing if the numbers or letters get bigger or smaller. The disorientation process is easy to fall into, but the re-orientation antidote is equally simple.

Walter Brueggemann, one of the authors of the Spiritual Formation Bible some of us have been using, suggests we can categorize the Psalms into three categories: Orientation, Disorientation, Re-orientation. Throughout the years, scholars have not used Brueggemann’s terms, but they have determined that there are groups of psalms that can be classified together because of similarities: Hymns, Individual Laments, Community Laments, Songs of Trust, Individual Thanksgiving Psalms, Royal Psalms, Wisdom Psalms, Pilgrimage Psalms, Liturgy Psalms.

I like Brueggamann’s simple categories because they seem useful in my life. I seem to be in a continual process of knowing what I am doing (oriented . . . these are brief moments;-), which quickly devolves into not knowing what I am doing (disoriented), which hopefully, eventually is solved by a period of re-orientation. It’s true of my driving, my work life, my parenting, my coaching…and perhaps most true of my spiritual walk. The Psalms provide us a way to pray through it all. A guide or map for the lost, a spiritual GPS that maps us from our current lost state and points us toward God. I don’t know about you, but that sounds like something useful.

Mark

Source on Psalms: The ever accurate Wikipedia!

Sunday, May 27, 2007

Up to the Mountain to Pray

Many thanks to Randy Harris for taking time from his busy schedule to come inspire us at our summer retreat. For those of you who were there, you know the blessing it was to hear Randy. He has a great gift for communicating God's truth in fresh and challenging ways.

If some of us look a little drowsy this AM, it’s from too many late night conversations in Bergton at the retreat center. They weren't quite all-nighters, but certainly all of us have "pulled an all-nighter" or two through the years. Usually it is something very urgent: a school paper or a work project that has come down to the last minute. There is a sense of urgency, and we know it’s time to pull an all-nighter to address this pressing need.

Imagine feeling that way about prayer. We have records of Jesus pulling all-nighters, and it was to pray. The pattern of city to desert, desert to city is a good one to use to describe this...Jesus is in ministry in the city or around the town and then the next thing you know, he is up all night at the mountain praying!! How about that for an all-nighter?

Here are some Scriptures that speak of it:

Matthew 14:23 After he had dismissed them, he went up on a mountainside by himself to pray. When evening came, he was there alone . . .

Mark 6:46 After leaving them, he went up on a mountainside to pray.

Luke 6:12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.

Luke 9:28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray.

Bergton is perhaps not a "desert," but it certainly is a wilderness compared to the urban, belt-way existence we all lead here in Northern Virginia. So, as a church that just came from the mountainside, hopefully we return with a sense of urgency that things in our spiritual life simply cannot wait or be put off any longer. Perhaps we will be inspired to pull a proverbial all-nighter or two because of it...and if we do, ironically, we will emerge from those sessions with souls less tired and more rested than ever.


Mark and Matt

Sunday, May 20, 2007

God’s Will—Character and Service

First I was a Bible major. Then I was a Bible-Psychology Double Major. Then it was just Psychology. Finally, I graduated with a degree in Political Science, only to start working at a bank. After a couple of years at the bank, I went back to school to certify to teach. I taught for six years, and then switched to the very similar career of diplomacy. Along the way, I've worked in a poultry processing plant, sold photography packages over the phone, managed political campaigns, served as a Marine Corps machine gunner, made salsa, and received a commission as a Navy Reserve Public Affairs Officer. And I still don't really know what I want to be when I grow up! On the bright side, I do know whose I want to be.

There are a lot of important questions in life: What should I study? What should my career(s) be? Who should I marry? Do I want fries with that? For Christians, there is one overriding question: What is God's will for me?

Paul examines this question in Romans 12. He writes about God's will for both our character and our service. Everything else flows from those two concerns. If you are first concerned with God's plan for you as a person, then you can move on to determining if you should work in a chicken factory, an office, a restaurant, or a fox hole - and if you want fries with that.


Dana Deree

Sunday, May 13, 2007

Hands Too Full?

I ran across a quote this week in C.S. Lewis’ writings: “God wants to give us something but cannot because our hands are full and there is no where for him to put it” (St. Augustine of Hippo).

As we look to our summer retreat, perhaps we would do well to repeat Augustine’s ancient words to ourselves and see if there is any truth in them for us. Our hands certainly are full in Northern Virginia, and it’s easy to see the retreat as one more thing, one more event on an already crowded calendar. If this retreat is just one more thing to “do” then certainly none of us have time for it….our hands or plates, are simply too full.

Lewis suggested that we often view God as an airman regards his parachute. It’s there for emergencies, but he hopes he will never have to use it. That analogy fits all too well with the busy lives most of us lead. We know God is there for us but he does not really expect we will call on him other than in extreme emergencies.

Yet God made us, so he has some insider information about what we need. In a way, it’s a strange truth that he as the creator knows, but we (the created) often do not see ourselves. He knows we will not seek him as long as he leaves us any other resort where happiness can plausibly be found. As Lewis puts it, “As long as what we call ‘our own life’ remains rewarding and agreeable, we won’t surrender to him. So God knows he must, at times, make our own lives less agreeable to us and take away any of those false sources of happiness.”

“It is here,” Lewis continues, “that God and his providence seems most cruel. Yet reality is that this stooping down of the most high to take interest in our true happiness is perhaps the most remarkable and deserving of praise.”

Is Augustine correct? Are my hands too full to accept what God has to give me? God wants our attention and, as Lewis suggests, he will eventually get it by removing things we have come to depend on. If that is the case, then this retreat seems to me an exceptionally kind way of God asking for our attention. He asks us to take a day and go and rest and reflect together. In a way it’s not much to ask… but then again, to ask for one of my busy weekends…it’s not very easy either.

Mark

Friday, May 04, 2007

May the Fourth Be With You

Many years ago I was watching a Daffy Duck cartoon and Daffy was in a sword fight. In the middle of the fight, as it looked like he was sure to lose, he suddenly asked the character he was fighting, "What is the date?" The other character looked surprised and confused by the off-the-wall question and said, "It's May the fourth." Daffy looked back at his adversary, pulled up his hood so he looked like Obi Wan Kenobi and said, "Then May the Fourth be with you!"

That was a big moment for me because it supplied me with one joke a year for the rest of my life. I have used it so often with so many different people throughout the years that I now get e-mails every May the 4th from loads of people trying to beat me to the punch. I am writing this on May the fourth...but by the time you read this on the 6th, the old joke will be mothballed away till next year.

As we enter into the summer months we need The Force to be with us. Summer ends up being a whirlwind of events, trips, visitors...vacation quickly gives way to something that is far less than relaxing. That's why our summer retreat is such a great way to start the summer. You still have three weeks to sign up. It's just a day and a night, not a huge commitment, but it is a great opportunity to hear Randy Harris encourage us to allow the Force to be with us through a busy summer. Our Force is something far greater than whatever it was that caused Luke Skywalker and Yoda to levitate in the movies...it is the power of the living God.

In the coming weeks we will use our sermon time to prepare ourselves for our retreat. After that, we will enter into a summer series called “A Summer in the Psalms.” If you have not done so yet, I encourage you to sign up for the retreat and join our family at Springfield as we prepare for a busy but great summer.

Mark

Thursday, May 03, 2007

Great Science Apologetics Site

I've been a big fan of "science apologetics" for a long time. With my science and medical training, I particularly appreciate the work of Reasons To Believe for its scientifically and theologically rigorous approach and how well they have been able to harmonize the "book of nature" with the book of scripture. Check them out at www.reasons.org and have your faith tremendously uplifted with Reasons to Believe.


Dave

Sunday, April 29, 2007

Citizenship!

This week we celebrate together with Kenneth the reunion of his family! What a joy it is for us to meet his wife, Millicent, and daughters, Doris and Loretta, after all these many months of prayers on their behalf. What a much greater joy it must be for him to finally have his family reunited.

It’s a blessing for us because it reminds us of the all-important issue of citizenship. We tend to take our citizenship for granted until we hear stories like Enrique finally getting his citizenship, or we see Kenneth and his family reunited, excited about pursuing "citizenship" in a brand new country. Living in the DC area, we are blessed to be able to drive by the White House, the Lincoln Memorial and the Library of Congress...and see all these symbols of America are real places. Conversely, one of the bad things is we get familiar with these amazing symbols and often drive right by without even a second look. Do you remember the first time you drove by the Washington Monument and said to yourself, "Wow! There it is! I live right by the Washington Monument."

I wonder if we don't do something similar with our citizenship in heaven. I wonder if the temptation is to be citizens of the most amazing "nation" in the world, the kingdom of God...and to take for granted all the amazing blessings and benefits we have as citizens. Do we miss how amazing it is to take the Lord's Supper because, like the Washington Monument, we drive by it all the time? Do we fail to grasp the freedom that we experience in Christ and bask in how fantastic it really is? Not that America deserves to be compared to God's kingdom...it really does not... but since we are citizens of both places at the present time, maybe it’s a fitting comparison for our situation.

This week as we welcome Millicent, Doris, and Loretta to our family, maybe we can learn from them how great reunion can be. I doubt Kenneth or Millicent, as political refugees, will easily forget they can say what they want about our government without fear of retribution. I doubt they will forget anytime soon they are free to move about and go where they wish. It might be good to see Kenneth’s family as a way to reflect on the freedoms we experience in America...but if that's all we do then we will miss the real chance to see ourselves as people who are exactly in their shoes: visa in hand, citizens of God's kingdom, and secure in knowing the freedom He has promised us.

Mark

Sunday, April 15, 2007

Cell Phone Vs. Bible

I wonder what would happen if we treated our Bibles like we treat our cell phones?


What if we carried it around in our purses or pockets?

What if we turned back to get it if we forgot it?

What if we flipped through it several times a day?

What if we used it to receive messages from the text?

What if we treated it like we couldn’t live without it?

What if we gave it to the kids as gifts?

What if we used it when we traveled?

What if we used it in case of an emergency?


This is something to make you go . . . hmmm . . .where is my Bible?

Oh, and one more thing. Unlike our cell phone, we don’t ever have to worry about our Bible being disconnected because Jesus already paid the bill!

Makes you stop and think, “Where are my priorities?”

And no dropped calls!

* Submitted by Kimberly Crawford, The Messenger, Volume XXX, Issue 06, February 11, 2007, Church of Christ at Dale City. **

Sunday, April 08, 2007

Easter Message

As a kid growing up in the 1970’s, my biggest memories of Easter are the stomach-aches I always got after eating way too much chocolate. It was the Halloween of spring for me. Even a seasoned chocolate eater such as me could not down half a dozen of those super-rich Cadbury eggs without repercussions! I noticed in the media this week that the numbers for Easter candy sales for 2007 are higher than ever. Candy sales are expected to top 1.85 billion this year. That’s just the money spent on candy! If you count all Easter related purchases, the average American will spend $135.07 each.

In the midst of all this conspicuous consumption, the Crossbridge church in Houston, Texas has a plan to use the Easter holiday as an outreach tool. Today (Easter Sunday) they will have a helicopter drop candy-filled Easter eggs to egg-hunting youngsters below. Thousands of eggs will fall from the sky for children to collect. "It is something different and completely unrelated to the Gospel message, but it is a fun way to reach people," children's director Trisha Rich said. "And once they are there, we invite them into the service."

Good for them for being creative in their outreach, but I wonder if the type of people who come to church because a helicopter dropped eggs on their kids’ heads are going to be a little surprised when the rabbits leave, the fun and games stop, and the church starts asking people to die and be resurrected with Christ. As far as I can tell that’s the primary message of Easter.

So here we are at Easter, faced with the challenge of presenting the hope-filled reality of Christ’s empty tomb to our culture. Should we get tough, be serious and make sure we are not confused with those helicopter churches? (Based on our budget I don’t think we have much of a problem there;-) Certainly there will be different answers for different members who have different sorts of friends. But here is one message we can tell our culture this Easter. If you fill your bellies with 1.8 billion dollars worth of candy, you are going to feel very, very, very sick.

Mark

Sunday, April 01, 2007

The Miracle of Constant Forgiveness

Do you believe in miracles? There is a great prayer on one of my favorite worship CDs: "Risen Christ, your miracle in us is your constant forgiveness." I really like this little saying a lot, and I can't seem to get it out of my head. The more I think about it, the more it makes sense. Constant forgiveness really does create miracles in our lives. Why? Because constant forgiveness is nothing else than the unending love of God, which Paul describes in Ephesians 3.18. Paul prays that we are able to grasp “how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge….” God’s forgiving love is so great that it is beyond our reasoning capabilities. Our response to this love should simply be acceptance. Accept his unending, loving forgiveness each morning. Don’t try to figure it out; just receive it and enjoy it. The results of accepting this amazing love are nothing short of miraculous: this love will make you like God (2 Cor. 3.18). You’ll become a giver of unending love like the Father, and all those around you will benefit.

When we let go of the dark places in our past--whether they were ten years ago, last week, or this morning--and we accept the love God has for us, things change. This acceptance gives us hope and makes room in our hearts for God’s Spirit to “pour out love” (Romans 5.5). As Easter nears let’s reflect on how the Risen Christ’s steady flow of forgiveness miraculously helps us see beyond past failures and future fears. The love he offers us is like a door leading away from the dark places we tend to wander. His love melts away judgmental attitudes and bitter thoughts that harden our hearts toward others and creates interpersonal havoc. I pray that this Easter we will let God work a miracle in us and resolve to accept his constant forgiveness.


Matt

Sunday, March 25, 2007

The Freedom of Belonging to Christ

Here is a provocative thought: 1 Peter 2:9 says, ". . . you are . . . a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (English Standard Version).

This scripture really impressed me this morning--particularly the phrase "his own possession". The idea of being God's possession is tough to get my modern mind around. How does God "own" me? From the day we are born, American culture marinates us in the idea that we in fact belong to ourselves and no one else. You belong to yourself and so you have the right to make choices that benefit the self. The problem with this is that we don’t really know what’s best for us.

The Apostle Peter's words fly in the face of this modern definition of human personhood. In the Bible humans are not presented as pickers and choosers. We don't own ourselves. The Bible tells us that we are either slaves to the work of the devil or that we are slaves to Christ. Belonging to Christ is true freedom because it makes us dependent upon God who can do all things well. Belonging to Christ liberates us from the tyranny of our self-centered desires, which can be harmful to us and other people.

We should all realize that our choices are not ours alone. Our choices must glorify God who purchased us at the cross. We are his adopted children. Since we belong to him, our choices in life should honor him as well. He spent the blood of his precious Son on us. Know today that you were "ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ . . .” (ESV, 1 Peter 1:18-19).

Matt

Sunday, March 18, 2007

Encountering Christ in Prayer

At the heart of faith is a personal encounter with the loving Christ that is beyond all reasoning, beyond all words, and beyond all relationships. This personal encounter takes place in prayer. Christ is not an idea. He is a person. When we pray, we meet with the person Christ. Remember, salvation is about “knowing” him and not just knowing about him. Jesus said, “And this is eternal life: that they may know you, the only true God, and Jesus Christ whom you have sent” (John 17:3). Like any other relationship you have, knowing him intimately comes from spending time with him. When we spend time talking and listening to him, we begin to see him, ourselves, and the world more clearly—the fire within us burns brighter.

There is nothing like the Christian religion when it comes to the presence of God in relation to humans. In no other faith do we witness God going so close to people. The life of faith is about a journey with the living God established through Christ's work on the cross. This personal life with God dominated the language of the apostles. Thomas Oden writes: “When the apostles began to try to express what happened to them, they did not begin with a system of metaphysics or ethical injunctions or scientific data, but rather with their experiential testimony of an interpersonal encounter with Christ that made ‘all things new.’ I pray that today you reach out for him and personally invite him into your life through prayer.

-Matt

Sunday, February 25, 2007

Confession

I have a confession…my laundry room is messy. There are clothes hanging everywhere, and toys are all over the basement area you pass through to get there. I am sure this ruins your opinion of me and my family, but I want to go ahead and admit why I have locked all of you out of that corner of my life. It’s usually a big mess.

I’ve never been Catholic, and thus, I have never been to confession. But I have seen it a lot in movies and heard my Catholic friends from high school talk about it quite a bit. I must admit long ago I formed a pretty low opinion of the whole practice. I just dismissed it as nonsense that a man could speak for God about forgiving sins.

Now that I am older I think I am hedging a little on how sure I am that it is an altogether bad practice. In fact, I will say that we might just be better off if we had a confessional booth right here in the Springfield Church of Christ. We could get anyone in the priesthood of all believers to sit in it, and then we could all go about the Biblical command of “confessing our sins one to another.”

Better yet, though, we save the money on building the booth and just start confessing. The problem is that we are all too embarrassed to admit how messy our lives are. It’s like inviting everyone over to your house to go into your laundry room. I’m guessing your basement is just about as messy as mine, yet we all keep each other out of one another’s basements. It’s embarrassing, depressing, a reminder of things we are not all that proud of.

But what if we had a common practice of allowing people into the messy rooms of our houses? Wouldn’t that inspire us to clean them up? Obviously God knows all about your messiest rooms, so there is no need to hide. So why even confess something he already knows? Obviously, it’s because confession is not for him but for us. He knows we need to uncover all that stuff, confess it, admit it and quit pretending it doesn’t exist. That’s what it means to have a clean house in God’s eyes.

I don’t know much about Catholic confession, but I know it begins like this: “Forgive me father for I have sinned; it has been ___ years since my last confession.” How long has it been for you?

Mark

Sunday, February 18, 2007

Submission

The literal translation of the word “Islam” is “submission.” In fact, if one reads some liberal expressions of Islam, we see them dropping the word “Islam” all together and using the English word “submission” as a replacement name for Islam. One website says,

‘Submission’ is the religion whereby we recognize God's absolute authority, and reach an unshakable conviction that God ALONE possesses all power; no other entity possesses any power that is independent of Him.

I think that most of us would say that “freedom” is one of the things we hold dearest when we think about Christianity. We highlight this aspect of our faith for good reasons. Christ certainly came to free us. Paul and others made sure we did not miss this, and they remind us continually in the New Testament of the freedom we experience in Christ. The references are too numerous to cite here.

Yet all this talk of freedom begins to make us think that “freedom” is the opposite of “submission.” This is not true. Freedom is the opposite of slavery. Freedom is the opposite of bondage. Submission is the opposite of what? It’s hard for me to even come up with the right English word…but the best I can think of is “being in charge.”

My point is that it’s difficult for us as Americans to think about submitting without sacrificing precious freedom. One of the things we see in our monuments here in Washington is the recurring, pervasive theme of freedom. We fought for it! We build monuments to it...and what happens when you build monuments to something? It’s easy to worship it.

Perhaps if we understand the difficult and counter-intuitive notion that submission and true freedom go hand in hand, we will experience the sort of freedom that God desires. Today we will talk about submission and what role it plays in the with-God life.

Mark